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USER COMMENTS BY MR. DISPY |
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Page 1 | Page 4 · Found: 122 user comments posted recently. |
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7/22/09 2:27 PM |
Mr. Dispy | | | |
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AMill wrote: From my perspective I think these verses simply put into human perception terms, an allusion to the resurrection of the elect when Christ returns to judge. Something at this moment our poor little brains cannot fully comprehend, nor do they need to. And the spiritualizing interpretation continues, I'm sure, in this passage, since the Holy Spirit (according to amills) has no idea what he's talking about when he refers to the 'first resurrection' (which implies at least one other, separate resurrection - but maybe his grammar is poor, too).Rev. 20:4-6 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. |
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7/21/09 5:50 PM |
Mr. Dispy | | | |
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djc49 wrote: That's patent nonsense. Paul, if you remember, also argued that there would be a Great "falling away" (apostasy) before the 2nd Advent of Christ. Obviously there's no apostasy happening these days.The Thessalonians did not have the Revelation of Jesus Christ when Paul wrote to them, but they did have Paul, who had been caught up to the third heaven, and had been taught personally by the Lord, and was used of the Holy Spirit to write nearly half the books of the New Testament. Was that not sufficient training for him to have taught them how to interpret prophecy? As to your brother Amill's objection to 'flying Christians,' perhaps one of you can explain what is meant by: 1 Th. 4:16-17 "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord." Let's say the amill position concerning the advent and final judgment were correct. How do you interpret this passage? If figurative, then are the earlier verses in that chapter figurative as well? |
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7/21/09 3:30 PM |
Mr. Dispy | | | |
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djc49 wrote: And THAT, folks, is the Rube Goldberg ... uh, er ... the Pre-Mill/Pre-Trib Dizzy Spin Sational take on Christ's Second ... uh, er ... Third (or is it rather the 2nd [or 3rd?] PHASE of His Second) Coming? BTW, ... All these eschatological contortions were unknown by the Church before ~1800. It took some "rapturous" vision by some entranced woman to solidify the foundation of Dizzy Spin Sationalism as preached by the (predominantly) American Evangelical church of recent vintage. The Reformers, Baptists, et al of 1500-1800 knew of no such nonsense. Guess they couldn't read Scripture! You and Amill do argue the same way, via ad hominem attacks. Hardly worth responding to, I'm beginning to believe.But one more time: although the Reformers recovered very important truth from the papists, they were not able to recover all the truth. In particular, they ignored eschatology and bungled ecclesiology, which is how we ended up with all the denominations. The premillennial pre-tribulational view is as old as the first century A.D., else Paul would not have had to refute the claim made by some that the Lord had already returned and the Thessalonians had missed it. |
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7/21/09 1:08 PM |
Mr. Dispy | | | |
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Amill:It's actually pretty simple: 1. The Lord will meet in the air the saints who have died and those still on the earth to take them to heaven. The bema seat judgment occurs. 2. He returns to earth after the time of Jacob's troubles, which lasts 3 1/2 years (1/2 week / 42 months / 1260 days), puts down his enemies, and rules for 1000 years on the earth. 3. Satan is loosed and the final rebellion occurs; the world is destroyed and the Great White Throne judgment of all unbelievers occurs; Satan et al. are cast into hell. 4. The Lord creates a new heaven and new earth; Israel enjoys the Lord on the new earth, and the church enjoys the Lord in heaven. So, while it may seem complicated, I'm sure anyone who can understand the doctrine of the trinity from scattered passages, let alone those who can somehow find the diagram of a tulip in nearly any passage of scripture will have no trouble putting together this picture of the end times, if they choose to put the effort into it. It is certainly less complicated than the contortions the amills go through to explain away the relevant passages into complex mixtures of allegory and prophecy in A.D. 70. Not sure who Jack van Impe and Rexella are, and don't feel like looking them up. I tend not to spend time on films. |
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7/21/09 11:49 AM |
Mr. Dispy | | | |
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fuzzy logic wrote: Amils call for repentance for all men. Ignorant, murderous darbyists will, I notice, rarely relent their position because I think: a) they would rather save face than admit they are seriously wrong, or b) they spent soooooo much money on false end-times propaganda (Left Behind, Scofield reference Bible, and the like) and they don't want to feel like fools. c) they love death. That amills call for repentance is good. That they deny other parts of revealed truth is bad.1. I will freely admit when I am wrong, when shown to be so from scripture. This you have not done. 2. I have not read Left Behind, do not own a Scofield (he was racist, by the way), nor have invested in much more than a few Bibles and several commentaries. 3. I really do not understand this charge. Acknowledging the truth that judgment and death is coming does not mean I love death. Reference your previous post, I find no reference to nuclear war in the Bible. We know the world will not be destroyed by nuclear war ; it will be destroyed by Jesus at the Final Judgment. --- BTW, no pastor can tell you all the truth all the time. Only the Holy Spirit can do that for you. Ask yourself: Does God want me to side with deniers of scripture? |
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7/21/09 11:30 AM |
Mr. Dispy | | | |
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Neil wrote: ...it appears that the perverse subject of the above story is a Green Party member, & possibly African Methodist Episcopal (though I cannot find any sources that plainly state which church he is affiliated with). I stand corrected, and chastened by djc49's comment as well. I was rather hasty and ungracious in my comments. I hope that you (and others offended) will forgive me.My objection to covenant theology mainly has to do with the confusion that seemingly inevitably creeps in when we fail to recognize that the covenant of grace is all the work of the Lord. Yes, we have a part in this covenant, to repent and to believe, but the work is all the Lord's, and none of ours. We have righteousness without works. My objection to covenant theology is that it puts men back under the law. The outworking of the confusion of Israel and the church includes a misapprehension of eschatology, but this is not essential to fellowship. As to our impact on the world, it will not be effected through political pressure, but rather through our witness and proclamation of the gospel. The christian response to the decline of civilization is not electing candidates or passing laws, but making sure our witness is what it ought to be. |
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7/20/09 4:07 PM |
Mr. Dispy | | | |
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Neil wrote: Heretofore, I have never heard anyone, either online or in books (including Dispy writers), use the label "covenanter" in such a broad sense. So pardon my ignorance. The idea of anyone making a covenant for which they would rather die than violate seems hopelessly gallant & out of date now. Then I suppose I must take responsibility for such use of 'covenanter,' which I have done mainly in response to the coiners of the mildly pejorative 'dispy' for dispensationalists, to distinguish very broadly between two theological persuasions.The second paragraph seems to be a non sequitur. That said, certainly I believe I am willing to die for my Lord, though I say that with an abundance of caution, having Peter before me as an example, but trusting that the Holy Spirit would provide sufficient grace to gain the victory in such circumstance. But my Lord is not a covenant, though he has made a covenant with himself to save me. I have not heard of many covenanters dying for their covenants lately. Mostly I hear of them pronouncing curses upon those who disagree with them, particularly their political adversaries, as though this world's politics were worth fighting over. |
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7/20/09 2:29 PM |
Mr. Dispy | | | |
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Neil wrote: Pickney a Covenanter? I would like to see evidence for that claim. AME is a more likely affiliation. I suppose black Covenanters may exist, but I haven't heard of any. I do grant that modernists also believe in a Postmillenial Kingdom, but upon Marxist principles instead. Note it is 'covenanter' with a lower-case 'c', meaning one whose theology incorporates the errors of the Covenanters with a capital 'c'; e.g., preterism / amillenialism, replacement of Israel by the church, necessity of christians to bring about the 'kingdom of heaven' on earth, etc.There are plenty of black folks (and Asians, Europeans, etc.) who hold such beliefs, but maybe not in the circles you are familiar with. |
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7/20/09 1:17 PM |
Mr. Dispy | | | |
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hidemi williges wrote: Is this guy a minister or a witch? He's a covenanter. That's why he's also a politician - he thinks Jesus needs help getting things straightened out so he can return to rule. |
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7/20/09 11:14 AM |
Mr. Dispy | | | |
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fuzzy logic wrote: from article: "...God will change him so he can emerge from the scandal a more humble and effective leader." Hey...He's taking a play from the Evangelical playbook. He should've committed more than adultery and then he would be an even MORE 'effective leader. - - - "...in many ways I feel like I was at my own [funeral] in the past weeks..." WOW! He's equating the consequence of 'stolen waters' with a funeral. Interesting. I wonder what he would equate murder with? You know, like Dispy's who want nuclear war. I wonder. Still waiting for you covenanters to call for him to be stoned publicly. Or at least put in stocks out in the square. |
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7/14/09 9:44 PM |
Mr. Dispy | | | |
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Jim Lincoln wrote: I don't know where to start. Start by acknowledging the problems with the Greek and Hebrew texts created by Wescott and Hort and their ilk during the 'higher criticism' frenzy of the mid-19th century.Jay P. Green sr's Introduction to his Interlinear Bible deals with these issues clearly and succinctly, but I do not have a link I can post to it. The basic argument for the so-called 'superior texts' is that they are older. Green quite ably argues that these older manuscripts were found on dusty shelves in the Vatican library because even the medieval popes were embarrassed to use such obviously altered texts. The manuscripts that form the basis of the Received Text did not survive - because they were actually used. The revival of the altered manuscripts in the 19th c. was employed for the same purposes as the original shameless tinkerers - to deceive. Green's English text in the Interlinear is excellent, in contemporary English, and based on Scrivener's reconstructed TR (published by Trinitarian Bible Society, JohnUK), for those who object to the NKJV. It is not missing any verses, unlike the NASB, ESV, et al. The Erasmus argument is spurious, BTW. Green notes three verses added by Erasmus, and points them out. |
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7/13/09 8:06 PM |
Mr. Dispy | | | |
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Hidemi Williges wrote: I've noticed when I first started reading the Bible that many comments made by many commentators usurp the very authority of the written words contained in the Bible. One such example is the word "corn". Almost without exception commentators will say that corn did not exist in the middle east and that the word should be changed to grain. That seems odd considering that the middle east is the gateway between Europe, Africa and Asia with an abundant trade industry. Corn could have easily been imported from India. There are many such changes made by "experts" to validate their superior intellect. HA! corn noun [U] 1 UK (the seeds of) plants, such as wheat, maize, oats and barley: a sheaf of corn grains of cornIn other words, a "corn of wheat" is a grain of wheat. The many references to corn in the AV would, I suppose, confuse those Americans who believe it refers exclusively to maize, but what is interesting is that rather than using a dictionary, some attack the very word of God and attempt to show that it is inaccurate. All such attempts invariably fail, of course. The NKJV renders the same word as 'grain.' (Jim, 'renders' does not refer to the man who comes to pick up your dead cow, BTW. ) |
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7/13/09 5:05 PM |
Mr. Dispy | | | |
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I am not a KJV-Only sort, though I much prefer it to the new translations. When the meanings of those few 300 words are obscure to modern hearers, or the verb tenses may cause difficulty (the second person singular poses a problem for some), I will use the NKJV. The others are less reliable.I have heard that perhaps the most correct edition of the Authorised is the 1873 Cambridge Paragraph Bible, wherein (as I understand it) F.H.A. Scrivener went to considerable trouble to research the various editions and notes of the original translators of the 1611 edition to present what, as best he could discern, they originally intended to publish. It is very difficult to locate one of these. Cambridge recently published a new edition of the Paragraph Bible, but it 'helpfully' deletes the second person singular and 'modernises' certain words (e.g., changing 'alway' to 'always', even though they are not the same word: the first refers to space, the second to time). There were a number of printing errors in the first editions, but some would argue that some of the revisions that found their way into the 1769 edition were corruptions of the original intent of the translators. Jay Green's comments on the TR in the foreword of his translation are most helpful as well. |
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7/1/09 1:02 PM |
Mr. Dispy | | | |
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SteveR wrote: Faithful Remnant, Churches that do not cater to culture too are losing youth at an alarming rate. The article states that Sunday Schooled children were more likely to doubt our faith, and I have personally witnessed the painful loss of youth at a 'very conservative' Church. We have had sermons blaming the world, the family, the devil for the loss. Maybe its us? Maybe its the Churches fault? Just maybe ....Our Spirit doesnt match our Word Or it might be that the prophecy uttered by the Lord Jesus is coming true:"Nevertheless when the Son of man cometh, shall he find faith on the earth?" (Luke 18:8) Paul also discusses the apostasy: "Let no man deceive you by any means: for that day shall not come, except there come a falling away first" (2 Th. 2:3) Thankfully, our gracious Lord gave us hope, comfort and assurance for this time, sure to come, perhaps already upon us: "For where two or three are gathered together in my name, there am I in the midst of them." (Mt. 18:20) So, though most of the children raised in Christian homes fall away, there will be a remnant, however small, and there will be another one or two we can meet with to gather to the name of the Lord. |
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6/30/09 10:03 AM |
Mr. Dispy | | | |
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Tim Etherington wrote: Paul is not a Roman Catholic saint, he is a saint in the Eastern Orthodox church and in Protestantism (though Protestants mean something different). The main thing is that he, like all believers, is a saint in God's eyes. Paul was separated for service to God, which is all the word 'saint' means. All true believers are separated to service for God, regardless of what any pope or patriarch or 'divine' thinks or says.See the many references to 'saints' in the Pauline epistles, in Hebrews, Jude, Revelation...including this one where Paul refers to himself as a saint in the inerrant word: "Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ" (Eph. 3:8) |
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