"To all whose sins you shall remit. Here, unquestionably, our Lord has embraced, in a few words, the sum of the Gospel; for we must not separate this power of forgiving sins from the office of teaching, with which it is closely connected in this passage…. The principal design of preaching the Gospel is, that men may be reconciled to God, and this is accomplished by the unconditional pardon of sins…Many other things, undoubtedly, are contained in the Gospel, but the principal object which God intends to accomplish by it is, to receive men into favor by not imputing their sins. If, therefore, we wish to show that we are faithful ministers of the Gospel, we must give our most earnest attention to this subject; for the chief point of difference between the Gospel and heathen philosophy lies in this, that the Gospel makes the salvation of men to consist in the forgiveness of sins through free grace… While Christ enjoins the Apostles to forgive sins, he does not convey to them what is peculiar to himself. It belongs to him to forgive sins. This honor… he does not surrender to the Apostles, but enjoins them, in his name, to proclaim the forgiveness of sins, that through their agency he may reconcile men to God. In short, properly speaking, it is he alone who forgives sins through his apostles and ministers. – John Calvin
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