As I explained in the body of the book, Keller uses Spurgeon‟s conversion in setting out his own view of regeneration; more precisely, I have contended that Keller misuses Spurgeon‟s experience. To substantiate this claim, in addition to what I have already said, I can do no better than let Spurgeon speak for himself. The contrast between Keller‟s account of Spurgeon‟s conversion and Spurgeon‟s is glaring.
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