Having established the christological and christocentric nature and operation of the Spirit's gifts, Paul turned his attention to the gifts themselves. And basic to his consideration is the fact that the Spirit's endowments are "grace gifts" - gracious bestowals which the Spirit distributes according to His purpose and will as the agent of the new creation in Jesus Christ. That is, He bestows His gifts unto the accomplishment of His work of "summing up all things in the heavens and the earth in Christ." Thus the Spirit's gifts are for the Church, but in order that it would fulfill its identity and calling in God's purpose for the world.
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