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USER COMMENTS BY “ BARRY WATSON ” |
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| Page 1 | Page 7 · Found: 186 user comments posted recently. |
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 3/30/10 8:49 PM |
| Barry Watson | | Barrie, Ontario, Canada | |  |  | |  |
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John UK wrote:
Apparently, Gardener, a dandilion is a rather effeminate but ferocious creature. 
However, the dandelion does have very nutricious leaves and lovely golden flowers. No need to buy any more lettuce.  Dandilion season starts around June in Canada..!! |
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| 1/24/10 8:38 AM |
| Barry Watson | | Barrie, Ontario, Canada | | |  | | | | |
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My dear friends, I never saw and felt grace so precious and needful for me in all my life as I do at this time, {or I am a poor, helpless, worthless, ungodly wretch in myself. 0 what must my poor soul do if the Arminian doctrine were true, and election a damnable doctrine, imputed righteousness imputed nonsense, and final perseverance a lie? I must be lost for ever, nor should I have any more hope than devils and damned souls in hell. But, bless our God, salvation is finished, is completed; nothing can be added to it. nor anything taken from it; |
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| 1/10/10 10:36 PM |
| Barry Watson | | Barrie, Ontario, Canada | | | | | | | |
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“Thy kingdom come” is a prayer that one distinctive kingdom shall come, not two or more, not that one may be within
another, or not that one may come in different stages. “Thy kingdom come” cannot be prayed by one who is already in
the kingdom, because the language points to the future. The kingdom is distinctively eschatological. Apart from the
prophecies of the Old Testament, there would not have been any need for this petition: “Pray…Thy kingdom come.
Thy will be done, On earth as it is in heaven” (Matt. 6:9-10 NASB). The disciples would not have been taught the
mysteries of the kingdom. The kingdom is the Father’s to give, not ours to help bring into existence. It will come when
Jesus Christ comes as King of kings and Lord of lords—the appearing of Christ and His kingdom (II Tim. 4:1). If the
kingdom is already here, Paul’s statement on hope is unwarranted. “For in hope we have been saved, but hope that is
seen is not hope; for why does one also hope for what he sees?” (Rom. 8:24 NASB). |
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| 1/9/10 4:40 PM |
| Barry Watson | | Barrie, Ontario, Canada | | | | | | | |
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Strictly speaking, immortality refers to the body: "For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory" (I Cor. 15:53, 54). The Greek word athanasia is the true word for immortality, and it occurs only three times in the New Testament (I Cor. 15:53, 54; I Tim. 6:16). In relation to man, mortality and immortality are physical terms. However, immortality is not man's natural and present condition. Immortality means deathlessness, but men die. On the other hand, man's spirit and soul do not die (Eccl. 12:7; Matt. 10:28). Hence, there is a principle of life in man that is not subject to the decaying body. This principle of life is often called "the immortal soul," but should this term be used.? |
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