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USER COMMENTS BY “ JUNEANNETTE ”
Page 1 | Page 3 ·  Found: 500 user comments posted recently.
News Item3/13/17 5:04 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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B.McCausland . . re: The Holy Law of God / Romans 7 / Bartel Elshout /
http://www.sermonaudio.com/sermoninfo.asp?m=t&s=940613620

I just finished listening to this sermon, through which I was blessed and edified.
It served to confirm and reinforce that which I had already been taught by the Spirit . . taught of God many years ago.
I believe it is both good and instructive to the soul to have this text preached upon often, given the confusion that is so prevalent amongst professing Christians, as this thread so graphically illustrates.
The preacher did a thorough job of expounding Romans 7, rightly dividing the word of truth. He has spoken the “truth in love.” Eph. 4:15
Contrary to what some think, the law of God is not contrary to the commandments Christ gave his people, as they are found in Matt. 22:37-40 as he points out.
In both cases, love to God and love to our neighbor are in view. Christ's commandments confirm God's Holy Law.

I'm no theologian nor a D.D., just a simple believer, but I recognize sound doctrine when I hear it. Thanks be to God who gives his people discernment.
Praise God for raising up faithful servants who proclaim the whole counsel of God.

"Great peace have they which love thy law: and nothing shall offend them."
Ps 119:165


News Item3/13/17 1:03 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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The commandments which were at the first engraven on tablets of stone are now engraved upon the fleshly tables of our hearts (Heb. 10:16)
This lies at the very heart of conversion. As Christ said: "ye must be born again" "born of the Spirit" - John 3:3-7

Heb. 10:16
"This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;"

Ezekiel 11:19-20
"And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God."

Praise God . . I did learn that from God's Word and have been rightly taught by the Holy Spirit . .
1 Corinthians 2:13 "Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual."

Sadly, those who have the heart of the psalmist (Ps.119:97)
are being wrongly maligned as "legalists" . . nothing could be further from the truth.
John-UK wrote:
Far from being miserable legalists, those who obey God are the most blessed Christians, according to Ps 1.


News Item3/13/17 9:36 AM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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Ernest Kevan, Moral Law:
“But the bestowal of the power for a holy life needs to be accompanied by instruction in the pattern of it. In what does sanctified behaviour consist? It consists in pleasing God. What is it that pleases God? The doing of His will. Where is His will to be discerned? In His holy Law. The Law, then, is the Christian’s rule of life, and the believer finds that he delights in the Law of God after the inward man (Rom. 7:22). The Christian is not lawless, ‘but under the law to Christ’ (1 Cor 9:21).”
“To insist upon this function of the Law of God in the life of the believer is not to become legalistic. Legalism is an abuse of the Law: it is a reliance on Law-keeping for acceptance with God, and the proud or the servile observance of laws is no part of the grace of God. The joyfully rendered obedience of love, however, is a quite different thing and is of the very essence of Christian life. For a man to obey God because he loves to do so is not legalism; it is liberty: but, let it be remembered, it is still obedience.”
“A sovereign is no less a sovereign because his subjects love him. God does not cease to be God as soon as His people are reconciled to Him; He does not forfeit all rights to command as soon as people come to love Him.

News Item3/13/17 12:33 AM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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Christians are called to walk even as Christ walked.
“But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.” (1 John 2:5-6)
In conversion, a soul is brought to repentance and faith in Jesus Christ unto salvation. We know ourselves to be sinners by the revelation God has given us in His law.(1 Jo. 3:4)
When we are saved by grace, we are indwelt by the Holy Spirit and become “new creatures in Christ”. Through the washing of regeneration and the renewing of the Holy Ghost we come to possess the “mind of Christ”! Only those who have known the work of the Spirit in their own lives convicting them of sin are indwelt by the Spirit and thus led by the Spirit. The commandments which were at the first engraven on tablets of stone are now engraved upon the fleshly tables of our hearts (Heb. 10:16-17) and like Christ, out of love for God, we keep His commandments!

We now serve God not in the letter of the law but in the spirit of the law. Christ said . . “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” (John 14:23)This we do, not by constraint, but out of love.


News Item3/12/17 5:56 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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Henry M. Morris

The Bible shows that God has definite expectations from His creatures, and these were capsulized in the OT in the Ten Commandments.

Christ did say that the love of God and of one's neighbor were the two greatest commandments, and we should not overlook that, but He never left men without laws for the fulfillment of the greatest commandments (Matt 22:35-40).

Christ clearly stated, "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill" (Matt 5:17). He further warns against others annulling even the least of the commandments and inducing others to follow suit (Matt 5:19). In fulfilling the Law, Christ actually intensified it by commanding that observance be from the heart, and not external ritual only.

Christ, in His Sermon on the Mount, named specific Old Testament laws that He intensified by internalizing. For instance, it is not enough not to commit murder; it is equally imperative not to hate (Matthew 5:21-22). In similar fashion, He authenticated laws about adultery (5:27-28), divorce (5:31-32), taking oaths (5:33-37), giving alms (6:1-4), praying, (6:5-8), and fasting (6:16-18). Christ did not abrogate the Law; He showed that true observance must include internal as well as external obedience.


News Item3/12/17 3:00 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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B.McCausland - John-UK

"Wherefore the law is holy, and the commandment holy, and just, and good."
- Romans 7:12

A lovely hymn that sets forth the excellency of Of God's law on this Lord's Day.

O how love I thy law! — Kinsman
From Psalm 19:7-11 and Psalm 119:97

Most perfect is the law of God,
Restoring those that stray;
His testimony is most sure,
Proclaiming wisdom's way.

O how love I thy law! O how love I thy law!
It is my meditation all the day.
O how love I thy law! O how love I thy law!
It is my meditation all the day.

The precepts of the Lord are right;
With joy they fill the heart;
The Lord's commandments all are pure,
And clearest light impart.

The fear of God is undefiled
And ever shall endure;
The statutes of the Lord are truth
And righteousness most pure.

They warn from ways of wickedness
Displeasing to the Lord,
And in the keeping of his Word
There is a great reward.
----------

Isaiah 42:21
The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.

B.McCausland . . I'll be listening to that sermon later this week . . thanks for sharing

http://www.sermonaudio.com/sermoninfo.asp?m=t&s=940613620


News Item3/11/17 3:37 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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Kev, with all due respect, I have already cited my beliefs with clarity in the context of this lengthly discussion re: law - grace and you can view them by clicking on my name.

Now I'd like to pursue this a little further . .

Are Romans 1:26-27 & 1 Cor6:9-10 the only passages in Scripture you can offer that bears directly upon sodomy ?

Is sodomy a sin as defined by Scripture?

"Whosoever committeth sin transgresseth also the law:
for sin is the transgression of the law."
- - 1 John 3:4

Are there any passages in the OT you could offer that specifically refer to sodomy that are agreeable to those you have cited in the NT?


News Item3/11/17 2:52 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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I have amended my comment once again . .

I wonder what Christians posting here, most notably those who view the law of God as no longer "binding",

believe regarding sodomy, or as it is referred to in our politically correct age, "homosexuality",

and

what Scriptures they would cite to support their beliefs.

Specifically I'm looking for passages in Scripture that would bear directly upon sodomy aka "homosexuality".

This is a serious inquiry.

JA


News Item3/11/17 1:21 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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Kev,

I have amended my comment . .

I wonder what the Christians posting posting here, most notably those who view the law of God as no longer "binding",

believe regarding sodomy, or as it is referred to in our politically correct age, "homosexuality",

and

what Scriptures they would cite to support their beliefs.

This is a serious inquiry.

JA


News Item3/11/17 12:32 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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With respect to the news item,

I wonder what the Christians posting posting here, most notably those who view the law of God as no longer relevant,

believe regarding sodomy, or as it is referred to in our politically correct age, "homosexuality",

and

what Scriptures they would cite to support their beliefs.


News Item3/11/17 10:25 AM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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John UK wrote:
"Do we then make void the law through faith? God forbid: yea, we establish the law"
Open question to all:
What does "yea, we establish the law" mean?
B. McCausland wrote:
It seems the answer is in the verse itself, that being saved does not annul, or make the law invalid.

1. John, in case it helps, the word 'establish' here, in the original means something that 'stands', 'continues' or 'holds on'
[/QUOTE
-------------

B.McCausland,

you have spoken "the truth in love"
- Eph. 4:15

Thanks for answering Lurker's question directed to me re: Zech 11:10

Again . . you have answered well by "speaking the truth in love."

How true and timely are the words of the psalmist . .

"Great peace have they which love thy law:
and nothing shall offend them."
- Ps 119:165

JA


News Item3/10/17 11:33 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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Kev wrote:

JA when Jesus says keep all the commandments and you will live. Do you think he meant he could keep the commandments and live.
-------
Kev, I specifically asked B.McCausland to enlarge on the passage of Scripture (Matthew 19:16-19) to which you refer.

The passage in Scripture that BM has directed you to provides the answer to your question, which I have replicated below:

3/10/17 4:26 PM
B. McCausland

"This is the first and great commandment:
Thou shalt love the Lord thy God with all thy heart,
and with all thy soul, and with all thy mind
And the second .. Thou shalt love thy neighbour as thyself
*On these two commandments hang all the law and the prophets* "
Mt 22:40
This is inclusive to your question as explained long ago to you before
----------

JA


News Item3/10/17 4:31 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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B. McCausland wrote:
1. "the handwriting of ordinances" is a figure of speech meaning all the sins accountable to us personally were erased in Christ and by his work
2. "This is the first and great commandment:
Thou shalt love the Lord thy God with all thy heart,
and with all thy soul, and with all thy mind
And the second .. Thou shalt love thy neighbour as thyself
*On these two commandments hang all the law and the prophets* "
Mt 22:40
This is inclusive to your question as explained long ago to you before
3. 'lawful' here is not 'Nomos', (law) but the right to a personal choice
4. Sadly there is much Antinominism preached nowadays, which position is not appreciated as considered not biblical
_
JA
"if thou wilt enter into life, keep the commandments"
Those entering the *undefiled* city, will enter because they have been 'remade' in Christ to be able to do the things approved of God, sabbath included
Agreed . . we are to keep holy the Lord's Day.

BM . . Can you kindly respond to Lurker?

JA


News Item3/10/17 4:25 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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@BMcCausland

Would you be so kind as to respond to

Lurker's question directed to me in his

most recent comment.

I would greatly appreciate it.

I'm really pressed for time.

JA


News Item3/10/17 4:10 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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Kev wrote:
"Still haven't seen a verse that a Christian is bound to a law other than love your neighbor as yourself and love God with all your heart."

Matthew 19:16-19
"And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself."

B.McCausland . . perhaps you might enlarge upon this passage in relation to the law of God / the ten commandments / the Decalogue

JA


News Item3/10/17 2:18 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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B. McCausland wrote:

In the following verses the 'law' represents the ceremonial/sacrificial system:

Yes . .
The ceremonial/sacraficial laws were done away with in Christ.
How beautiful are these precious gospel truths set forth in the book of Hebrews,
where there are many references to the Levitical law !

Those who will carefully and prayerfully read God's Word, as it is found in the book of Hebrews, under the guidance of the Holy Spirit, will soon discover that Christ is the substance of that which was prefigured in the priesthood of Aaron which was ordained of God under the Mosaic Law, as it is set forth in Exodus, Chapters 28, 29, 30, and enlarged upon in the book of Leviticus. This is what Christ meant when HE said that HE came to “fulfill the law”. (Matt. 5:17)

As is the case with all of the ceremonial laws, so it is with respect to the priesthood.

As a former Catholic converted to Christ, I was especially affected by these glorious gospel truths, that clearly set forth Christ alone as our Great High Priest, ordained of God as the sole mediator between sinful man and a holy God. The Catholic priesthood / mass is not scriptural, and as is the case with so many of their traditions, is vain worship.

How good it is to be taught of the Holy Spirit.


News Item3/10/17 12:49 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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B. McCausland wrote:
Helpful again
_
Some biblical uses of the term "law'
"ye that desire to be under the law" = The system of salvation by man's own efforts
"Desiring to be teachers of the law" = Teachers of all God's revealed truth
"Knowing .. that the law is not made for a righteous man" = Re the convicting purpose of the moral law (what is right and wrong)
"For Christ is the end of the law" The law here implies the end of the types, giving place to the reality
"ye are not under the law, but under grace" Law here explains the new covenant
Gal 4 refers to law and grace, as the flesh and the promise, bondage and free, Agar vs. Isaac, Sinai vs. Jerusalem, flesh vs. Spirit, slave vs. sonship.
'Law' then typifies a state
Cont
B.McCausland . .
Unlike you,
have difficulty explaining these things in my own words, but I believe A. W. Pink has done so by comparing scripture with scripture,
to which I give my wholehearted assent.

I have given much prayerful thought and meditation to understanding these things over the years, and I believe that I have been taught of the Holy Spirit.
(1 Cor. 2:13)

There but by the grace of God go I.

JA


News Item3/10/17 12:05 PM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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- continued - A. W. Pink re: Law - Grace

The covenant of the law did not supersede the covenant of promise, but set forth the kind of life which those who were redeemed by the covenant of promise were expected to live.
The law was not a covenant of works in the sense that Israel’s salvation depended upon obedience to it. The devout Israelite was saved by faith in the promise of God, which was now embodied in the tabernacle services. He looked forward through the sacrifices to a salvation which they foreshadowed, and by faith accepted it, as we look back to the Cross and by faith accept the salvation which has been accomplished. The Old Testament saints and the New Testament saints are both saved in the same way, and that is, by the grace of God through Jesus Christ alone.
It has been often said, and said truly, "The New is in the Old contained, the Old is by the New explained"! And surely this must be so. The Bible as a whole, and in its parts, is not merely for Israel or the Church, but is a written revelation from God to and for the whole human race. It is indeed sad to see how little this elementary truth is grasped today and what confusion prevails.


News Item3/10/17 11:35 AM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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- continued - A. W. Pink re: Law - Grace
As a matter of fact, grace had been in operation from the beginning. It began in Eden with the first promise of redemption immediately after the fall. All redemption is of grace; there can be no salvation without it, and even the law itself proceeds on the basis of grace.
"The law was given to Israel not that they might be redeemed, but because they had been redeemed. The nation had been brought out of Egypt by the power of God under the blood of the slain lamb, itself the symbol and token of His grace. The law was added at Sinai as the necessary standard of life for a ransomed people, a people who now belonged to the Lord. It began with a declaration of their redemption; ‘I am the Lord thy God who brought thee out of the land of Egypt, out of the house of bondage’ (Ex. 20:2).
It rested on the basis of grace, and it embodied the principle that redemption implied a conformity to God’s moral order. In other words, the very grace that redeemed Israel carried with it the necessity of revealing the law to Israel. The law was given that they might walk worthy of the relation in which they now stood to God, worthy of a salvation which was already theirs.

News Item3/10/17 11:21 AM
JuneAnnette | Holland, OH  Find all comments by JuneAnnette
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A. W. Pink:
1. There is danger when the Law is set against Grace. No scheme of prophetic interpretation can be safe which is obliged to represent the dispensations of Law and Grace as opposing systems, each excluding the other and contrary to it. If this were the case, it would mean that God had taken opposing and contradictory attitudes towards men in these two different ages. In the last analysis this representation of the relation of law and grace affects the character of God, as everything which perverts the Scriptures, disturbing thereby the mirror of His mind, ultimately does.
So far from being opposing systems, law and grace as revealed in Scripture are parts of one harmonious and progressive plan. The present dispensation is spoken of as the age of grace, not because grace belongs to it exclusively, but because in it grace has been fully manifested. When John declared that ‘the law was given by Moses, but grace and truth came by Jesus Christ’, he was contrasting law and grace, not as two contrary and irreconcilable systems, but as two related parts of one system. The law was the shadow, Christ was the substance. The law was the pattern, Christ was the reality. The grace which had been behind the law came to light through Jesus Christ so that it could be realized.
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