Great Sermon! I have only been studying scripture for about 6 yrs. The first 4 I lean heavily on presuppositions. Not anymore, I try and let scripture interpret scripture. On the first resurrection in Rev 20, I believe the bible is pretty clear that regeneration of the soul is the first resurrection. The soul is dead in sins and trespasses, and we have been crucified with Christ and we have been raised with(resurrected) him and are seated in the heaven. Just as Jesus is seated at the right hand of the Father. So therefore the second death or physical death of the body has no power over us. The first death was the fall, and the first resurrection was regeneration or the new birth was the first resurrection. We are buried with him in baptism, wherein also ye are risen with him (resurrected ). I believe this is the correct interpretation of Rev 20.
Great Sermon! I enjoyed your News in Focus segment on the Millennium. I am thankful that you are not defending a position but are interested in the truth. All through your discussion you said it seems the Lord comes after the Millennium. I think you are right. Because, I am Post-Mill. But not a traditional Post-Mill. I would like to send you a couple of articles I have compiled on this subject since you wanted feedback. Let me know where to send it if you are interested.
Great Sermon! I would also like to add my own thoughts, although I am not dogmatic, But, as a former believer in the pre-trib/dispensationalist/pre-mil position. I see no need for a future millennium on THIS present earth. The Church is the True Israel of God. The Jewish remnant i.e. Paul(JEW) is being saved during this age.
Great Sermon! The kingdom of God is a present reality, though not yet consummated. The kingdom has both present and future elements. This age (already) and its future consummation( the not yet and age to come). The prospect of a future kingdom demonstrates that Christ's fulfillment of these Old Testament promises is typological of a more glorious and final kingdom yet to come. Christ's return is not the inauguration of a halfway step on the road to consummation called a "millennium". Christ's return is the consummation. Kim Riddlebarger.
Reply to John E I do indeed believe that the 12 stars are Jacob, Leah and the 12 tribes. That is my favorite of two different views of which I am most acquainted. Regarding, the 1/3 of angels, I must admit, on the recording, I went back to my former view of those stars. I am going to see how I treat it in my commentary and get back to you. Thanks for stopping in.
Great Sermon! Fox has a new prime time series called Lucifer. It portrays Satan in a different light. He is really a nice guy. Now that is good strategy. Will not watch, not even one episode.
B. MC I was going to ask the same question. I know after reviewing my comment, I wasn't exactly clear. But I believe we both agree Christ's Kingdom is not of this world or present earth physically. And though I am not ready to go full Amil, I am leaning there. It is everlasting to everlasting and eternal.
Great Sermon! Pastor Sturm, do I understand that you no longer believe the sun moon and stars in rev 12 to be jacob leah and the 12 sons, but rather the stars cast down are 1/3 of the angels? Please forgive the run on sentence. Keep up the excellent work, you guys are refreshing.
Response to Rich L & Alfred Rich L, We are to believe that the whole Cannon of Scripture is not of private/human design, but God's.
Alfred, Christ's kindgom is one, and not linked to the earth: "My kingdom is not of this world" Jh 18:3
Prophecies about Christ's kingdom in the OT and NT are not 'time-contained' or curtailed to earth reigning. For instance, compare 2Sa 7:12-13, "when thy (David's) days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee … and I will establish his kingdom … and I will establish the throne of his kingdom for ever" with Lk 1:31-33: "Call his name JESUS ... and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob (His saints) for ever; and of his kingdom there shall be no end." Christ's kindgom in both passages has no specific time limit, but it is said to have no end. Being the book of Revelation a book of figures of speech and symbols, Rev 20 allegorises Christ's kingdom, with no intention to limit it, or snap it into parts. The 1000 years speak of a figurative time section of Christ's kingdom.
Nice Chat Are we to believe Paul knew what the Cannon of Scripture would be (i.e., that he had personal revelation of whole New Testament)? Maybe he knew what he wrote was Cannon, but neither this nor that is very clear et al. If Paul did know all that he might've quickly communicate a book like Revelation before his death and before John was commanded to write anything. Like prophets prior to Paul, they didnt have it all figured out. 1 Corinthians was an extra early writing compared to the sum of the NT. The Lord was still producing the Scriptures for decades! Why hold Paul up to an unprecedented standard? Look at 1 Thessalonians 4:15-17. While knowing he could die, he still taught that he could live until the return of Chirst. It definitely looks like the Thessalonians were to believe that.
Great Sermon! Great discussion, As a recovering pre-trib/dispensationalist, I too struggle with Rev 20. If you study the New Covenant/Testament only you don't see a literal 1000 year reign. I believe in Matthew Jesus says that His Kingdom is not of this world. 1 Cor 15:25 and its companion verse of Matt 22:44 and Psalm 110.1, Jesus is sitting on David's throne now at the right hand of the Father. Acts 15:16 and Amos 9:11-12. But if you read and study the Old Covenant/Testament, you see a future kingdom that seems earthly as in Isaiah and Zechariah and any other places. So, is everthing in the Old is fulfilled in New or in Christ Jesus? It seems so, ?
Reply to Jeff Brother Jeff,
Thanks for listening and thanks for the question. I cannot answer for the other three guys, but I can tell you that Paul is SO definitive in my opinion that if it doesn't pan out the way he says, he was mistaken. The thing I need to do is determine whether that endangers inerrancy. I know the right answer in this forum, but I refuse to believe the apostle was wrong or so guided by the Holy Spirit that He could be so definitive and yet proceed beyond that which was appropriate given his limited understanding of eschatology.