"This [is] a comparison between things of an opposite character; for such is the case between God's grace and the merit of works, that he who establishes the one overturns the other.... Paul speaks not here of our reconciliation with God, nor of the means, nor of the… causes of our salvation; but he ascends higher, even to this, — why God, before the foundation of the world, chose only some and passed by others: and he declares, that God was led to make this difference by nothing else, but by his own good pleasure; for if any place is given to works, so much, he maintains, is taken away from grace…. For as Paul has reasoned before concerning the justification of Abraham, that where reward is paid, there grace is not freely bestowed…. Now, though he speaks here of election, yet as it is a general reasoning which Paul adopts, it ought to be applied to the whole of our salvation; so that we may understand, that whenever it is declared that there are no merits of works, our salvation is ascribed to the grace of God, or rather, that we may believe that the righteousness of works is annihilated, whenever grace is mentioned." – John Calvin
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