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USER COMMENTS BY M. L. |
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Page 1 | Page 3 · Found: 169 user comments posted recently. |
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2/25/09 4:28 PM |
ml | | | |
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John UK wrote: What does brother Albert have to say about Acts 10:44? Was this his conversion? Or an Acts 8 experience subsequent to conversion? Hi John, Below is Albert Barnes commentary on Acts 10:44."The Holy Ghost fell ... - Endowing them with the power of speaking with other tongues, Act_10:46. Of this the apostle Peter makes much in his argument in Act_11:17. By this, God showed that the Gentiles were to be admitted to the same privileges with the Jews, and to the blessings of salvation in the same manner. Compare Act_2:1-4." "Which heard the word - The Word of God; the message of the gospel." In Acts 2 when they were gathered in the upper room and were filled with the Holy Ghost and spoke in tongues were they not already regenerated believers before this happened? "Act 2:1-4 They were all filled with the Holy Ghost, more than before. They were filled with the graces of the Spirit, …They were more filled with the comforts of the Spirit, rejoiced more than ever in the love of Christ and the hope of heaven: in it all their griefs and fears were swallowed up. They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel." MH |
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2/25/09 2:30 PM |
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John UK wrote: And you? I’m inclined to agree with Albert Barnes:Act 8:15 - “That they might receive the Holy Ghost… (1) It was not that gift of the Holy Spirit by which “the soul is converted,” for they had this when they believed, Act_8:6. Everywhere the conversion of the sinner is traced to his influence. Compare Joh_1:13. (2) It was not the ordinary influences of the Spirit by which “the soul is sanctified”; for sanctification is a progressive work, and this was sudden. (3) It was something that was discernible by “external effects”; for Simon saw Act_8:18 that this was done by the laying on of hands. (4) The phrase “the gift of the Holy Spirit,” and “the descent of the Holy Spirit,” signified not merely his “ordinary” influences in converting sinners, but those “extraordinary” influences that attended the first preaching of the gospel - the power of speaking with new tongues Acts 2, the power of working miracles, etc., Act_19:6.” |
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2/25/09 12:07 PM |
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John UK wrote: Does anyone know the Reformed Position on the difference between the baptism of the Spirit and regeneration? Could it be that there is NO difference, and that is why everyone is being quiet about it. In Acts 8:12-17 the people of Samaria believed the gospel and were baptized, they had been regenerated by the Holy Spirit and saved, then Peter and John came to Samaria and prayed that they might receive the Holy Ghost and as they laid their hands on them the Holy Ghost fell on them. There seems to be a difference between regeneration and the baptism of the Spirit here in Acts. |
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2/23/09 2:08 PM |
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John UK wrote: So I believe Cornelius was taught by the Spirit, but was only born again (saved believer) when he heard the word of God preached. See Romans 10:6-17. Thanks for your thoughts John. |
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2/23/09 12:18 PM |
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John UK wrote: No If Cornelius was not a believer before Peter came then the only thing we are left with is that God favoured him because of his good works. What else is there? |
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2/21/09 4:32 PM |
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John UK wrote: You will notice that I do not mention faith as a gift. If you believe faith is a gift, I would appreciate it if you would post your scripture proof. John you have been given scripture proof, I gave you Philippians 1:29 but you rejected it saying it was only talking about suffering being a gift. The verse states that to believe on him is a gift and also to suffer is a gift. MH, Gill, Geneva, JFB commentaries all agree with this.(Php 1:29)For unto you it is GIVEN IN THE BEHALF OF CHRIST, not only to believe on him, but also to suffer for his sake; Php 1:27-30 Faith is God's gift on the behalf of Christ; the ability and disposition to believe are from God. And if we suffer reproach and loss for Christ, we are to reckon them a gift, and prize them accordingly. Yet salvation must not be ascribed to bodily afflictions, as though afflictions and worldly persecutions deserved it; but from God only is salvation: faith and patience are his gifts. MH |
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2/15/09 3:25 PM |
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Calvinist Understanding wrote: The nation of Israel was a type of this world.. a mixed multitude, believers and unbelievers together. I thought Egypt was a type of the world and Israel was a type of the church. |
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2/10/09 12:11 PM |
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lyn wrote: For ml~ a brother in Christ sent me this, I think it is beneficial for the truth you are trying to make. Read Philippians 3:9,"And be found in Him, not having mine own righteousness, which is of the law, but that which is THROUGH THE FAITH OF CHRIST, the righteousness which is of God by faith" {KJV}. Many translations get this wrong, saying righteousness is 'through faith IN Christ'. It is God's faithfulness, His gift, that keeps me faithful. Prayerfully this will help you ml in your stance for truth. God bless Thanks lyn, these are precious truths. |
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1/26/09 1:51 PM |
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John UK wrote: No, I am saying that only sinners who are elect will be saved, to which they were predestined. It is a single predestination, you see. And my position is very much biblically based. Thanks John, I will have to study more about single predestination. |
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1/26/09 1:04 PM |
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John UK wrote: But to apply that to God's decree to save some, and leave the rest in their self-imposed ruin, no, that doesn't figure. I'm sorry if you are offended by my beliefs; but I am offended by, and my spirit rejects, the doctrine that God decided to bring people into this world solely that he might cast them ultimately into a lake of fire, and leave them there forever. Are you saying that there is a possibility that the non-elect could be saved? |
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1/20/09 4:16 PM |
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John, Which Spurgeon is the whole-bible man? The one that stated,“If the doctrine be true, that He died for all men, then He died for some who were in Hell before He came into this world, for doubtless there were even then myriads there who had been cast away because of their sins. . .” (Charles Spurgeon, Autobiography: 1, The Early Years, p. 172) “That Christ should offer an atonement and satisfaction for the sins of all men, and that afterwards some of those very men should be punished for the sins for which Christ had already atoned, appears to me to be the most monstrous iniquity that could ever have been imputed to Saturn, to Janus, to the goddess of the Thugs, or to the most diabolical heathen deities." Autobiography, 2 vols. (Edinburgh: Banner of Truth Trust, 1962) 1:172. Or this one, “All men,' say they that is, 'some men': as if the Holy Ghost could not have said 'some men' If he had meant some men. 'All men,' say they; 'that is, some of all sorts of men': as if the Lord could not have said 'All sorts of men' if he had meant that. The Holy Ghost by the apostle has written 'all men,' and unquestionably he means all men.” Charles Spurgeon, (Metropolitan Tabernacle Pulpit, 1 Timothy 2:3,4 vol. 26, pp. 49-52). |
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10/5/08 7:53 PM |
ml | | | |
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DJC49 wrote: *ml* ... I haven't battled you in the least. Probably because you AREN'T a KJVO Fundy! Matter of fact, by picking up the banner concerning that outstanding link you offered ("Fundamentalists and the "Incorruptible" Blood of Christ ") I've done battle FOR you ... and the truth. I am sorry DJC49, I misunderstood you. I also thank you for doing battle for me and the truth. God bless you. |
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